1 Corinthians 14:40, ESV: "But all things should be done decently and in order." Reply All under his influence can and ought to avoid it. God does not cause wild behaviour and he does not approve of it. (874) Here we have a most valuable statement, by which we are taught, that we do not serve God unless in the event of our being lovers of peace, and eager to promote it. And He will not support anything that disturbs that peace. God does not want confusion at all. (876). Paul spoke about unity in the Roman letter ( Romans 12:4; Romans 12:16). 1 Corinthians 10:1–4. I have frequently known the showers fall so copiously during the introductory service that when the time arrived for me to preach the roar of fifty people preaching at once without stopping simply forced me to utilize this Scripture, telling them that God’s order required them to be silent while I preached to the multitude who had been attracted thither by the Pentecostal uproar and were going fast down to death, the Lord in mercy giving us and them that precious opportunity to save them from Hell. It will not prompt many to speak or pray at once; nor will it justify tumultuous and noisy assemblages. The religious world relishes division because it "gives people a choice," but God says He is "not the author" (KJV) of confusion and division. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. But the earth had somehow become formless and chaotic so that God had to refashion it before man could be created. I see no good reason for departing from the old arrangement. When people will not fully submit to Jesus' authority and the word of God, the end result is religious division. If we become part of "another gospel" ( Galatians 1:6-9), and denominational churches do preach "another gospel" (this is what makes them all different), we will be lost. God has given us the "perfect law of liberty" ( James 1:25) and told us to follow the "one faith" ( Ephesians 4:5) which was delivered "once for all time" to the saints ( Jude 1:3). As in all the churches of the saints. We must be part of the one church built by Christ instead of belonging to a church built by man. 33.And that such claims of being moved by the divine Spirit to disorder are false, is clear from this solemn fact, that God is not the author of confusion. Note here the denial that God is the author of any manifestations that disturb peace. 33, а к ст. 33. Different groups with different ideas created confusion and tensions (e.g., 1 Cor. Grateful he may be, and he may and will express his gratitude; prayerful he will be, and he will pray; anxious for others he will be, and he will express that anxiety; but it will be with seriousness, tenderness, love; with a desire for the order of God's house, and not with a desire to break in upon and disturb all the solemnities of public worship. 1 Fee gives the textual evidence as follows: “Most MSS (including P 46 A B K Ψ 0243 33 81 1739 Maj) include these verses here [after v. 33]; they are found after v. 40 in D F G 88* a b d f g Ambrosiaster Sedulius-Scotus, thus the entire Western tradition” (The First Epistle to the Corinthians [NICNT] 699, n. 1). No person who is under its influence is disposed to engage in scenes of confusion and disorder. For God is not (the author) of confusion, but of peace, as in all churches of the saints. 33.For God is not of confusion. Or stop at "peace," and connect, "As in all churches of the saints, let your women keep silence in the churches.". It is the character of God that determines what is proper worship. Rather than being unruly, one who speaks God’s message must be peaceful. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of Churches, here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after as, but it is the authority of the Churches, not his own teaching in them, that Paul intends to adduce. As the next verse shows, religious division is usually based on the fact that people are not willing to truly accept and follow the Scriptures. Here saints described Christians who worshipped in various places ("in all the churches"). 1 Corinthians 14:33. Here Jesus spoke of people who belonged to a group that professed to love and serve Him, but Jesus said He "never" knew these people. 1 Corinthians 14:40, NASB: "But all things must be done properly and in an orderly manner." Such chattering in church is shameful because it breaks down the atmosphere and indicates insufficient reverence. Paul here appeals to them, and says that this was the fact wherever the true religion was spread, that it tended to produce peace and order. The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. (3) Christians should regard God as the author of peace. [2171] C. J. 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